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¡¡¡¡BePrudentWhenSpeakingtheDharmaandLecturingontheSutras

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¡¡¡¡StudentsofBuddhismshouldnottrytohurry.

¡¡¡¡Weshouldtakeourtimeinsavoringtheflavorofthefoodweeat.

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¡¡¡¡Whetheryouareamonkornunoralayperson,youmustbeverycarefulwhenyouspeaktheDharmaorlectureontheSutras.Beforeyoustartyourtalk,sitquietlyforfiveminutes.Afteryourmindiscalmeddown,opentheSutra,putyourpalmstogetherandreverentlyreadtheSutratext,andthenexplainitindetail.Ifyoudon¡¯tquiteunderstandtheprinciplesoftheSutra,youwon¡¯tbeabletogiveacoherentexplanation.ThereforebeforespeakingDharmaorgivingSutralectures,youmustbeclearaboutalltheterms,andunderstandtheprinciplesandmeaningsoftheSutratext.Otherwiseit¡¯sveryeasytomakemistakes.Itissaid,¡°Ifyouareoffbyahairinthebeginning,you¡¯llmissitbyathousandmilesintheend.¡±You¡¯llendupconfusingyourlisteners.

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¡¡¡¡StudentsofBuddhismshouldnottrytohurry.Thatwouldbelike¡°swallowingadatewithoutchewing,eatingitwithoutknowingitstaste.¡±Weshouldtakeourtimeinsavoringtheflavorofthefoodweeat.Ifwearegreedyandbiteoffmorethanwecanchew,itwillbeharmfultous.Whenyouarelecturing,payattentiontothemeaningandprincipleoftheSutra.Ifyoumakeasmallmistake,yourlecturewillnotmatchthemeaningoftheentireSutra.Inthatcase,you¡¯llcreateoffensesinsteadofacquiringanymerit.Itissaid,

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¡¡¡¡Explainingthemeaningtooliterally

¡¡¡¡GrievestheBuddhasofthethreeperiodsoftime;

¡¡¡¡YetdeviatingfromtheSutrabyasingleword

¡¡¡¡Makesitthesameasdemonicdiscourse.

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¡¡¡¡Whataseriousconsequence!Onemustbeverycautious!

¡¡¡¡ÖÁÓÚÌý¾­µÄÈË£¬¸üÒª¾Û¾«»áÉñµØÌý£¬²»¹Ü½²¾­µÄ·¨Ê¦»ò¾ÓÊ¿Ëù½²µÄ¾­»òËù˵µÄ·¨£¬½²µÃºÃ£¬Ò²Ó¦¸Ã×¢ÒâÌý;½²µÃ²»ºÃ£¬¸üҪעÒâÌý¡£ÒªÑо¿£¬½²µÃºÃ£¬ºÃÔÚʲôµØ·½?½²µÃ²»ºÃ£¬²»ºÃÔÚʲôµØ·½?ºÃµÄ£¬¾Íѧϰ;²»ºÃµÄ£¬Òª¸ÄÕý¹ýÀ´£¬×÷Ϊ×Ô¼ºµÄ½è¾µ£¬ÕâÑù²ÅÄܶÍÁ¶×Ô¼ºµÄÔñ·¨ÑÛ¡£

¡¡¡¡AsforpeoplewholistentotheSutralectures,youshouldconcentrateyourattentionandenergyandlisten,regardlessofwhethertheDharmaMasterorlaypersonspeakswellornot.Youshouldlookintowhytheyspeakwellorpoorly.Thenyoucanlearnfromtheirgoodpointsandusetheirweakpointsasexamplestocorrectyourownshortcomings.Thiswayyou¡¯llbeabletodevelopyourDharma-selectingvision.

¡¡¡¡Ôñ·¨ÑÛÊÇ´ÓÐ޽䡢ÐÞ¶¨¡¢ÐÞ»ÛÈý·½Ãæ¶øÀ´¡£½ä¶¨»ÛÔ²ÈÚÎÞ°­£¬Ôò¶ÔÓÚÒ»Çо­²Ø£¬Ó­Èжø½â£¬Ã»ÓÐË¿ºÁµÄÕÏ°­¡£Õâʱºò£¬½²¾­Ëµ·¨£¬¿ÚÈôÐüºÓ£¬ÌÏÌϲ»¾ø£¬Ã»ÓÐÇ¡£¹ÅÈ˽²¾­£¬ÓÐÌ컨ÂÒ×¹£¬µØÓ¿½ðÁ«µÄ¾³½ç£¬ÄãÃÇËäȻûÓÐÕâÖÖ¾³½ç£¬¿ÉÊÇÒ²ÒªÓÐÀÖ˵ÎÞ°­Ö®±ç²Å¡£

¡¡¡¡Dharma-selectingvisioncomesfromcultivatingprecepts,samadhi,andwisdom.Whenprecepts,samadhiandwisdomareperfectlyfusedwithnoobstruction,thenyou¡¯llbeabletounderstandalltheSutrasandShastraseffortlessly,withouttheslightesthindrance.Atthatpoint,youwillbeeloquentinspeakingDharmaandlecturingontheSutras.WhentheancientslecturedontheSutras,flowerswouldrainfromtheskyandgoldenlotuseswouldcomeforthfromtheearth.Evenifyoudon¡¯tquitereachthisstate,withDharma-selectingvisionyouwillhaveunobstructed,joyfuleloquence.

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